Home Teaching: Take the Initiative

When the Ward Executive Secretary sent an email to the ward to report their home teaching for November, I asked if I had a home teaching assignment yet, and I did. I was to teach with Brother Burk. I immediately sent off an email to Brother Burk to ask if he was available to make visits. We agreed that I would make the appointments and he would teach the lesson. So, I called our families and got our appointments made. No big deal.

I don’t know about you, but I do what I do. It’s not out of the ordinary or in any way special. It’s just what I do.

Well, what I had done was, unbeknownst to me, quite noteworthy. Brother Burk was quite impressed with my initiative in contacting him when I could have just let him do all the work, since he’s the senior companion and all. He spent several minutes talking about it.

Then I thought about it. Why did I take the initiative?

Brother Burk is moving next month. I don’t know anybody in the ward very well. I’m busy with work and school. It’s the Christmas Season and people are busy. Taking initiative scares me. Etc. Etc. There are a million reasons I could make up, none of them good of course.

In order for me to take the initiative and call Brother Burk I had to supplant the natural man. I had to jump through all my personal hang-ups and excuses, and just do what I had to do. Would my lack of home teaching have gone unnoticed by my Priesthood leaders? Likely not, as Home Teaching percentages are low in most wards. Would I be in trouble with anyone? No. Would I notice I hadn’t done my Home Teaching? Yes. Would my families have known? Yes. Would Brother Burk have known? Yes.

So, my decision came down to four considerations: 1. Personal accountability, 2. Accountability to/Respect for those I serve with, 3. My basic obligations to those whom I’ve been given Priesthood Authority over, 4. My love for my Savior and his Children.

To the Elders of the church: If you are lacking in your Home Teaching, then I ask you to begin now. Stop making excuses. Be of good courage, and push past the fears, the apathy, and the excuses. Get out there, and serve your families. Whether or not you are a good Teacher, you are providing service to people whom you will come to love, and call friends. This is the work that will outlast this mortal life. It is a good work, and you should make yourself a part of it.

Like Rain For The Ocean

If Christ were here on Earth, what would he do? Surely he would lift his hand to feed and clothe the world. How would he do it though? Would he raise his magic wand like a magician and make the world a better place? (Thank you Pope Francis) Maybe he would create a multibillion dollar business to seek out and care for people? Maybe he would go out on his own, and cure the world one person at a time, similar to his mortal life on Earth? Really though, what would he do?

As I pondered these questions the answer came to me, almost as clear as if it were the spoken word. Our Lord and Savior Jesus Christ did start a multibillion dollar business, and he called it The Church of Jesus Christ of Latter-day Saints. (Maybe it’s not a business as most of think of a business, but it is a business nonetheless.) Then, since he couldn't be here to perform the work one-by-one himself, he called his “employees”, and “business associates” to do it for him, to lift the world one person at a time.

At first glance, it’s a wonder that lifting the world one person at a time would be very effective. There are over 7 billion people after all. It’s a tall order, even for the Lord’s church, and still remains tall after including the billions of churches and civic organizations involved in the work. However, it is the most effective way. Why is that? Because “He recognizes the great worth of each of Heavenly Father’s children.” (Elder Hugo E. Martinez, “Our Personal Ministries”) The Lord wants each person to feel cared for as an individual, not as an impersonal group. He understands the human psyche, and our need for closeness. He knows us, and wants us to know each other.

So, we then have a duty, each of us, to lift others in our little part of the world, whether they be strangers, friends, or enemies. The little acts of service we perform, no matter how small, will contribute to a larger ocean of Christlike acts throughout the world, and as we all work to lift each other up, the world will be lifted as well.

A World in Turmoil

A WORLD IN TURMOIL

I don’t like watching the news. It’s not because I don’t want to know what’s going on in the world, but because it either makes me sad or angry, there is enough spin to throw me off the carousel, or I don’t care what Megan Fox wears to every TMNT premier, especially right after hearing about some act of terrorism, or mass genocide somewhere in the world.

It also makes my life feel small, and insignificant. My problems are infinitesimal in comparison to the rest of the world’s problems. I broke my foot in late July. So what? A young mother in Iraq wishes her son still had a foot. I don’t always like my job. So what? A street urchin begging for change in Denver’s 16th Street mall gave up on employment months ago.  My apartment is small, overpriced, and laid out strangely. So what? A war veteran, who will be sleeping underneath Portland’s Burnside Bridge tonight, would be happy to wake up here every day. It’s too hot outside. So what? Millions of people live in the hot African sun, with no shelter to speak of, and less water to drink for the whole day than I just washed my hands with.

What right do I have to complain while my brothers and sisters suffer throughout the world?

Earlier today I was reading about violent acts of anti-Semitism throughout the world. If anything gets under my skin its violence, abuse, or hatred of any one people based on something that separates them from others, i.e. race, sex, sexual orientation, religion, ethnicity, class. Unfortunately, there has been a rise in this kind of hatred in recent years. I see it all over the internet, on TV, out of the mouths of loved ones, on the street, everywhere. I am continually appalled by the thoughts, words, and actions of otherwise upstanding citizens.

LOVE YOUR NEIGHBOR

Are we not commanded to love our brothers and sisters as we love ourselves? I was recently asked what that means, because every person thinks of love differently than every other person. I’ve thought about that question a lot since it was presented to me, and the answer came to me while studying for our Elders Quorum lesson. That answer comes from our prophet, Joseph Fielding Smith. President Smith’s third wife, Jesse, “often said of her husband, ‘He is the kindest man I have ever known. I have never heard him speak an unkind word.’ He would respond, with a smile, ‘I don’t know any unkind words.’” (Teachings of the Presidents of the Church: Joseph Fielding Smith, chapter 15)

You can rest assured that President Smith was human. Like any other man, I am sure he knew many unkind words. However, I think what he meant was that his heart didn’t know any unkind words. This goes the step beyond Thumper’s mother’s saying, “If you don’t have anything nice to say, don’t say anything at all.” The saying, though classic, and well said, still allows us to feel unkindness in our hearts. President Smith’s example is for us to have no unkindness in our hearts at all. If there is no unkindness, then there is nothing you have to keep yourself from saying.

Is this not an attainable Godly Attribute? Can we not turn our hearts in love toward our brethren? Can we not change the world, just a little bit at a time by committing ourselves to loving our fellow creatures in Christ?

COMFORT

As Latter-Day Saints we have a sure knowledge of the Plan of Salvation, and know our place in it. We know that this life is but a small part of our own eternity. My Patriarchal Blessing tells me, “While the world is in commotion and there’s a lot of unrest, and there’s not the happiness that needs to be there, remember that in the Kingdom of God things are intact.”I think this is important for people like me, who empathize with the world, and are saddened by the poverty, and the acts of hatred and violence that are so prevalent in today’s world. If you’ve gotten this far in reading, then you are also likely to benefit from such comfort.

While all is NOT well in Zion, it is well in the Kingdom of God, and will all be straightened out on the other side. The saddest part may be the number of people whose hearts are closed to the word of God because of their hatred for the God’s children who do not match their narrow description of good human beings.

Seek to Serve

It's hot tonight in Oregon, and Oregon doesn't believe in AC, just box fans in the window. When its this hot I can't sleep. When I can't sleep I either listen to the Helen Jane Long radio station on Pandora (calm piano), or listen to the scriptures/conference talks on the Gospel Library app for Android.

Tonight, I chose the October 1997 General Conference. I got through the first two talks before I had to move to a cooler location. (I.e. the couch) So here I am, on the couch blogging from my smartphone.

Before I started this though I was stalking my measly 200 friends on Facebook. One of them posted this meme:

Found here

This meme went perfectly with those first two conference talks. In the second talk, "Called to Serve", President Boyd K. Packer talks about our service in the church, not just serving in callings, but serving with our hearts, and spirits, not just when called by revelation from Priesthood Authority, but when revelation from the Holy Ghost calls us to serve.

This goes in line with the meme above because we don't know the fight others are putting up, but our Father in Heaven does, and he gives each of us the Gift and inspiration of the Holy Ghost to serve our fellow creatures.

The first steps are the hardest. We don't always know the voice of the Spirit if we aren't accustomed to listening to it. So we don't know if we are on a wild goose chase, or following the Spirit until we've tested our inspiration.  However, we can learn to hear that voice, and discern its origin.

Elder Packer tells us to " cultivate a spirit of service." And this may be the best advice. We need to first show the Lord that we are willing to serve, and will follow his inspiration. When we have proven that he can trust us with his revelations, then he can send us where he needs us.

How do we cultivate the Spirit of service? Just do it. Get out there, and serve. Start with helping set up chairs before church, prepare your lessons, talks, etc. Carefully and with your class in mind. Pray for guidance. Talk to your bishop about your desire to build your desire to serve.

There is also an unintended consequence of service. I've seen it more times than I know. That is friendship. When you serve others you learn to love them, and you make strong bonds based on mutual respect, and love.

This, I think, is an important lesson for our day. We live in a world that is perpetually more and more inward facing. Many people care only for themselves, and their conveniences. Few take their headphones off to listen, talk, or serve. It is a sad state of affairs.

Let us not forget the two greatest commandments, to love God first, and our neighbor second. I pray that we haven't yet forgotten, and if we have, that we can remember again.

Remember, you don't know the struggle of another, so be prepared to listen to the Spirit, and serve with all your heart. If you are prepared, the Lord will trust you to follow his guidance.

President Henry B. Eyring: A Priceless Heritage of Hope

This coming week we will be discussing President Henry B. Eyring's General Conference talk, "A Priceless Heritage of Hope."

I still think Pioneer Day is funny. I didn't grow up LDS, so I had never heard of Pioneer Day. Even after I joined the church I didn't hear about it for maybe ten years. I heard about the youth doing the handcart and wagon treks, but nobody ever said the words "Pioneer Day." I just thought it was something our stake did every summer.

*On a side note, I grew up in New Mexico, which is close enough to Utah for a day trip, but far enough to have never heard of Pioneer Day.

Wagon Train Trek Reenactment

I still remember the day I found out. It went something like this:

"July 24th? What happens July 24th?"
"Pioneer Day."
"Say what?"
"July 24th. Its Pioneer Day."
"Never heard of it."
"You're kidding, its a national holiday, with parades, and everything."
"In Utah?"
"Well, yeah, but..."
"That explains everything."

Okay, okay, let's move on

President Eyring talks about the heritage of our church membership, and the "pioneers" who led the way for us to discover, and join the church. He asks us to remember those who have come before, and to continue the work they started, the work of spreading the hope the gospel brings.

Since I shared my conversion story last post, I want to share another story this time. This story isn't about the church, but it is about carrying on a heritage of hope.

STORY TIME

My grandfather Orville was an amazing man. He was born and raised in Kansas outside of a small town. He was raised with Baptist morals, and never strayed from that moral path. He was 6 foot 4 inches, and stout with unruly, curly red hair that stood up 6-8 inches above his head. He was a good fit for working as a farm hand in both Pocatello, Idaho, and Monte Vista, Colorado in his young adulthood. Idaho, and the San Luis Valley in Colorado both specialize in potatoes. In those years he also worked as a truck driver, probably balancing out his income for the slow season, but I don't have any details on that.

In 1955, or 1956 he moved his little family to Albuquerque, New Mexico. My mother was 3-4 years old, and the younger of two girls. There, he worked at an asphalt plant, delivered propane, ran an oil refinery, (Not sure in what order), and was a volunteer firefighter. One of my favorite stories is that he had very long arms (which I inherited), and if a light burned out in the firehouse he would be called on to change the bulb because he had a longer reach than guys who were even taller than him.

Sometime during his life he joined the Methodist Church, and became a Deacon in his local congregation. I don't know the services Deacons perform in the Methodist Church, but I am sure he fulfilled his responsibilities with the utmost diligence, and reverence. He never drank, was never abusive, and never cursed. He was a man of kindness, and love. He worked hard to support his family, and never let a lack of jobs keep him from working. He was the embodiment of the American way.

I will always remember something he told me in his later years, about ten years after my grandma died. It is the principle by which I now try to live my life. It is the entire purpose of this post:

"You were always Marguerite's favorite (My grandma). She talked about you more than the other grandkids (there were only 5). She had more patience for you than anyone else. But I love all of you the same. I don't have any favorites, you're all different, but I love you all the same."

When he said that to me, I felt love from him, and knew that moment that our Heavenly Father feels the same way about his children. He loves us all the same, despite our differences. He wants to watch us grow. He winces at our indiscretions, revels in our success, and hopes that we will find the right way. That is my priceless heritage of hope, my lasting legacy of love. My brothers and sisters of this world are all different, but our Heavenly Father loves them all the same. It is the legacy, and principle I strive to live.

"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another." (John 13:34-35)

Identity Crisis

There has been a big push recently to normalize Mormons. We are trying to fight the stigma that we are strange, 3 legged beasts, sprouting horns, carrying off dozens of women to Utah to be our wives. Nobody wants to be strange. Nobody wants to stick out. When you stick out people ask you strange questions that you are either tired of answering, or feel unqualified to answer. Nobody likes the spot light, but we are in it, Like it or Not.

Don't get me wrong here. I think the push is a great idea. The church, and it's members are doing a great job, maybe greater than ever, of shining their light to the world. However, we should be cautious to not lose who we are in the process. Here are some thoughts (mostly from my own life) on this subject.

WHO ARE WE?

This most recent General Conference (where I got my inspiration for this post) spoke heavily to me about my identity. It made me ask the question, "Who am I?" This wasn't the same question we answer in Sunday School, "I'm a child of God." Though pertinent, and applicable, I'm taking about a different question. That is, "Who am I at church? Am I the same person at home, at work, with friends, with family, and in the Temple? Do I have a secure identity? Do I really know who I am?"

I can unfortunately answer "no" to those questions. I struggle to be the upstanding church member when I'm not at church,or in the Temple. I'm not breaking obvious commandments, like drinking, smoking, or fornicating, but I do indulge in raucous laughter, boisterousness, don't always use clean language, and can throw an impressive temper tantrum. I'm prideful, and I try to fit in with the in-crowd. I just want to be liked, or left alone. Don't we all?

“When you are alone, are you in good company?” - Boyd K.Packer

A LIFETIME OF STUDY

We are members of the church. We are also many other things. We wear many different hats. The question is whether these are all separate identities. The question then is who are you at the core? You are a child of God, but what does that mean? What role does that play in your life? How should a child of God act? How should a Latter day Saint act? 

These are simple, yet complex questions to answer. The best I can say is to study Christ and his teachings. Study the prophets, and apostles. Don't rely on your own understanding of what a man of Christ would do, but learn it for yourself, then try to emulate it. Sorry for not having a clean-cut answer, but this is something that takes a lifetime of study and practice to truly understand. It is up to you to dedicate yourself to that endeavor.

TRUTHS AND LIES

There are many lies out there. There are more lies than there are truths, and it is hard to decipher between the two sometimes. However, I want to cover a few that are significant when we consider who it is we are when we are not at church, or at the Temple.

Truth: One purpose of mortality is to gain a body, and learn to care for it.

Lie: The only reason you came to earth is for a body, and your self worth (as well as everybody else's) is dependent upon how that body looks in a swimsuit.

Truth: We are a Christian Church.

Lie: We are a Christian Church, and we should learn to fit in with other Christian Churches, so it's okay to conform to their version of the truth as long as I have a testimony of the True Church.

Truth: Our friendships should not be exclusive to active LDS church members.

Lie: We should make people like us by conforming to their standards. It's okay to tell a dirty joke or two if it makes you look normal.

Truth: It is important to keep the commandments.

Lie: It is important to keep the commandments, and we must shun, demean, and deride those who don't keep the commandments, especially if they know better.

Truth: I am a child of God, and am special in his sight.

Lie: I am a child of God, so I am specialler than you.

Truth: God Loves me, and I can repent of the wrong I've done.

Lie: God loved me, but I messed up pretty bad, so he can't love me anymore, and if he doesn't love me, then I don't have any worth, so there's no point in keeping ANY of the commandments.

Truth: The two great commandments are to love God, then to love your neighbor as yourself.

Lie: The greatest commandment is to take care of number one.

REMEMBER

This life isn't a popularity contest, or a game show. This life, your life, is the real deal. You only get one shot at it. Are going to live it for show? Are you going to parade around in a different costume for every crowd your in, and every job you do? Are you going to compromise your morals because of your own insecurity? Are you going to compromise your doctrinal beliefs to avoid (or start) an argument? Can you see the person wearing a McDonald's uniform, or conversely a three-piece suite as your equal? Are you a LDS at church? Are you LDS at work? Are you LDS at home? Are you LDS at a party with friends? Are you LDS home alone? Are you LDS in front of beggars? Are you LDS in business meetings? Are you LDS on vacation?

WHO ARE YOU? 

That's a bigger question than you think, and one that takes great introspection, and practice to answer. It's a question of not just identity, but of personality, self-worth, and character.

BE WHO YOU ARE WHEREVER YOU GO.

The Dangerous Filth of the Internet

I find myself increasingly saddened by the wickedness I've seen recently online. We live in a wicked world, and it is sad to see such vileness, and wickedness spread across the internet.

In your mind, you may have already consigned this to a blog post condemning pornography, well you would be wrong. There is another pernicious filth being spread across the internet. Like pornography, it is also a dangerous and disgusting habit. It may just as great of a danger to members of the church as digital smut.

This particular sin is brought into our homes through internet users emboldened, and made courageous by the anonymity of the internet. Many are well-meaning church members just trying to do what is right. Others intentionally spread their filth like butter and syrup on bad pancakes, blaming their actions on the rights and duties of the priesthood, or their righteous indignation.

What is this filth I speak of? It is the same filth Jesus rebuked in his mortal ministry. It is hypocrisy, hate, and bullying. I have seen it in memes, comments, blog posts, and passing comments all across the internet. Sometimes it comes in light humor, such as a recent post I saw about linger-longers, and the awkward conversations we've all had with people we weren't comfortable with. It was meant to be humorous, but instead condemned the lonely, needy, and brokenhearted. Some come in pure meanness, such as multiple comments made in recent blogs about dating, sexuality, and other hot topics. One church member even responded to a post saying he would "punch in the face" anybody who disagreed with his beliefs.

Yes, we have been called to preach repentance to the world, but what does that mean? The answer can be found in the way Jesus treated people when he was here on Earth. I've heard it justified that Jesus said some particularly harsh words, but it is important to look at who he spoke those harsh words to. Study the New Testament if you are unsure. Did he condemn the awkward, unkempt guy who has a hard time speaking to girls? Did he condemn the homosexuals and lesbians? Did he condemn those seeking equality among their fellow humans?

No, he condemned the bullies, the haters, and the indignant. He condemned those who would stand between God and his children. He condemned those who only chose the right so their neighbors, wives, children, and bishops could honor their works. He condemned the "vipers" who laid in wait to accuse somebody of grievous sin, and demand that they be stoned to death.

Brothers and sisters, when Jesus comes to Earth, he won't turn first to the stoners, the druggies, the drunks, the LGBTs, the inactives, the non-RMs, or whatever group doesn't follow every commandment to the letter and demand repentance. No, he will turn to the members of the church, and ask why we have alienated so many of his children. He will ask why we have not loved our neighbors, why we have not clothed the beggars, why we have not fed the needy. He will ask why we have condemned so much of the world, instead of putting our arms around them, and showing them the way. We, as members of God's true church, are held to a higher standard than the rest of the world, that means that we will be held accountable first. That means that all of our unkind words, our bullying, our shunning, and ostracizing will be upon our heads. I daresay that it will be better at that day to have lived sinfully as a nonmember than to have spread hatred and injustice as a member.

Paul truly spoke that men in the latter days would be "lovers of their own selves," (2 Tim 3:2) but we know better, and need to love our neighbor instead.

From the scriptures:

Matthew 5 and 3 Nephi 12
Matthew 7:4-5
Matthew 23:13
Mark 12:38-40
John 13:34-35
John 17
2 Timothy 3
Mosiah 2:32
3 Nephi 1:24
3 Nephi 11:29-30
4 Nephi 1:3

Symbolism of the Sacrament

I want to talk about the symbolism of the Sacrament, and give my readers some things to consider when they next partake of the Sacrament. I hope that this discussion on the Sacrament will convey its sacredness. As you read this envision the ordinance of the Sacrament being performed, and the very real experiences you have each week as you partake of it.

*Remember, as you read, that everything I am saying is symbolic, or in representation of the Atonement. If I do not say that in the narrative, it is only for effect.*

IT IS A VOLUNTARY ORDINANACE

The Sacrament is an unusual ordinance in the church. The Sacrament is not a saving ordinance, but is instead a growing ordinance. If we, or our ancestors, never partake of the Sacrament we/they will not be docked Celestial brownie points for it. It is not like baptism, sealing, or other Temple Ordinances that must be performed in order to receive the highest glory. The Sacrament is entirely voluntary.

The atonement is also voluntary. We are not, and will not be forced to take advantage of the atonement. If we would rather spend eternity in outer darkness, our Savior will let us go to outer darkness, rather than saving us when we don’t want to be saved. Consider this when the Sacrament trays come to you. Are you going to partake of this symbol of Salvation, or let it pass you by? What will you do when Christ stands for you at the last day? Will you accept his sacrifice, or will you hide your eyes from him in shame, refusing to partake?

SALVATION AND THE ATONEMENT

As symbols of Christ’s body, and blood, the Sacrament is a symbol of Salvation. When we partake of the Sacrament we are symbolically accepting salvation.  We are choosing to remember Christ, repent, come unto him in humility, and follow his precepts to the best of our ability. What more sacred symbol can we have than partaking of salvation itself?

Maybe this is also why we are instructed to not partake of the Sacrament unworthily, for if we are unrepentant, then are we choosing to not partake of salvation? This would be worth reader’s comments. Hint Hint.

Also, consider the size of the bread and water that comes to you. As silly as it sounds I sometimes look for the biggest piece of bread so I can get a bigger piece of salvation. After preparing this lesson though, I am looking at the size of the Sacrament differently. The amount of bread and water we receive is the tiniest portion of a meal. It isn’t even enough to take the edge off our hunger when we’re fasting. This is also in similitude of the Atonement. The proverbial portion of the atonement we receive from Christ is but a small portion of the total atonement. It is but a small thing to save us, to forgive us, and to bring us home.

IT’S ABOUT RIGHT NOW

We receive the atonement almost weekly. This isn’t only a reminder that we are continually striving to improve ourselves, but it is also a reminder that we are offered to partake of the Atonement in the here and now, not just at the Judgment Seat. Consider this when you take the Sacrament, when you consider repentance, and when you consider your relationship with God. Christ’s hand isn’t stretched out only at the last day, but is stretched out still, meaning it is stretched out now, and he is offering to let us partake of the atonement right now, if we will accept it.

SERVICE

The Sacrament allows us to serve, and others to serve us. If we are passing the Sacrament, or blessing the Sacrament we are directly acting as the Savior’s representatives in offering our brothers and sisters symbols of the salvation of Christ. Consider the Sacredness of that calling, and when you do, I would encourage each of the brethren to volunteer to bless, or pass the Sacrament, and when you do, think about the service you are providing. I can almost guarantee your eyes will not be dry when you sit down again.

In our families, on our pews, in our chairs we pass the sacrament to each other. This not only represents us sharing the Atonement with others, but represents us doing missionary work. We are commanded to teach our loved ones sitting next to us, our friends a few spots down, and the stranger at the other end of the pew. When we pass the Sacrament to the next person on our bench we are offering them to partake with you, and be filled with joy with you. When we do missionary work we are offering the same thing to our friends, families, and complete strangers, hoping they will accept.

Lastly, don’t forget that the Sacrament is being served to you by the Lord’s representatives, which is in similitude of Christ serving the Atonement to you. Will you deny the gift of the Atonement? Will you casually take your piece of bread and water, and casually pass it on? Or will you partake of it, considering your covenants, and the opportunity you are being given to repent, and come unto him? Will you choose to take it casually this time, promising in your heart to be more sincere next week? Or will you stop putting off the love of God, and partake in the now, when it is right in front of you, with full purpose of heart?

 CLOSING

These are just a few things that the Sacrament represents. There are so many more and I implore you to search them out. A quick Google search will give you a ton of ideas, but nothing will compare to what the Lord teaches you personally through the Holy Ghost.

So, when you notice symbolism, write it down, and consider what it means to you. Why did the Spirit point out this particular piece of symbolism to you today? Before long you’ll have a lengthy list of things to focus on during the Sacrament, and a personal growth chart of sorts. Teach these things to your family. If you have children, make a game of it (a reverent game). Have them write down the symbolism they noticed in the Sacrament, and have everyone share their experiences during FHE. Bare your testimony about the Sacrament during fast and testimony meeting. Do whatever it is you feel inspired to do that makes the Sacrament more meaningful to you, and your family. I can guarantee that you will grow from the experience quickly, and in ways you never thought possible. In Jesus Christ’s name, Amen

Elders Quorum Pre-Lesson: Faith and Repentance 3/9/14

Teachings of Presidents of the Church: Joseph Fielding Smith

Chapter 5: Faith and Repentance

This week's Elder's Quorum lesson is on faith and repentance. I appreciate this lesson because faith and repentance are two things we can all benefit from understanding better.

I want to preface my comments by saying that repentance is more complicated than it looks. Sure, it's easy to say, "stop that!" But it's not always easy to "stop that." Anyone who's ever truly repented of serious sin knows it's not easy. Repentance involves tough emotions, faith, hope, willingness, vulnerability, humility, and a number of other "things", for lack of a more creative word. So, as you read, examine your own emotions, faith, hope, and willingness.

Faith

I love that we are studying faith and repentance together for this lesson. Why? Because faith gives us reason to repent. Paul of Tarsus truly stated, "If in this life only we have hope in Christ, we are of all men most miserable." (1Corinthians 15:19) Look at all the commandments we have in the church: Don't drink, don't smoke, don't drink coffee, keep the Law of Chastity. If we didn't have faith, then what reason would we have to do any of these things. Heck, we'd be missing out on the party!

But the truth is, we have reason to keep God's commandments. We have faith that if we keep God's commandments we will be blessed in this life, as well as the next.

Faith 2.0

Faith isn't only about being blessed for our efforts. Faith is also about having trust in the atoning power of Jesus Christ. Christ's power isn't only the power to forgive, it is the power to teach, and heal us. We learn from Alma 7 11:13:

1. He suffered pains, afflictions, and temptations so that he could understand us in our trials, and afflictions.
2, He takes our punishment upon himself that we don't have to do it ourselves. (See also D&C 19:16-17)
3. He took upon himself death so that he could loose the bands of death
4. He took upon him our infirmities so that he could have mercy, and know how to succor us according to the flesh
5. He took upon him our sins so that he could blot them out, and deliver us.

So, if we turn to Christ and rely on him, trust on him, and put our faith in him then he will help us in our efforts to repent. And if we have faith in Christ then we must also be thankful, and this piece is requisite to faith. Being thankful means that we appreciate his hand in our repentance, appreciate his willingness to forgive us our sins, and recognize his power to change our hearts. (Read D&C 59:21)

Repentance

The Dictionary.com entry for repentance reads:

Repentance
noun
1. deep sorrow, compunction, or contrition for a past sin, wrongdoing, or the like.
2. regret for any past action.

Sometimes repentance, thanks to those complicated emotions mentioned earlier, can have a bad connotation. If you have need of repentance then you've sinned, if you've sinned then maybe you're not as good a person as you pretend to be, and have to fix yourself. So the call to repentance becomes an insult of sorts, because the sinner is a bad, and broken person. That is not a welcome feeling. If you doubt me, then look into your heart and think how you felt last you were called to repentance.

When I was younger I used to feel this way. I also had some serious iniquities to repent of, and didn't know how to repent of them. I would ask how to repent. The simple definitions just weren't enough. So, I prayed, and studied.

At first I asked, "What would Jesus do?", and God responded, "He wouldn't get himself into this situation!" That didn't help much at the time, but over the years I've thought on that answer as I've studied, pondered, and prayed. I've since created for myself a different definition of repentance that is simpler, less intimidating, more powerful, and wider in scope.

Repentance:
noun
1. The act of becoming more like Christ
2. The lifelong pursuit of becoming a Christ like person

Ponder that for a moment...

I prefer this definition because it means that repentance isn't just a stop gap measure for when we screw up. Repentance is a way of life, a way of improving our selves all the time, every day. It means that we never stop repenting, we are never done, and we never give up. If we are always repenting, then we are always becoming men of Christ.

Repentance makes bad men good, good men better, and better men great. If we have an eye toward Christ, and the spirit of repentance always in our hearts then we will one day find that we are that man of Christ we've been striving to become. We will be as Captain Moroni, and shake the powers of hell forever (Alma 48:17)

Homework: (Ponder and pray)

Read: Teachings of Presidents of the Church Joseph Fielding Smith Chapter 5.
Read: Ether 12:27 and ponder how you can apply this to repentance in your own life.

He's got your six

The oldest son of two of our cohort members was killed in combat yesterday (4/12/14) in Afghanistan. I didn't know their son but I'm being deeply affected by it because of BYU-I. The term "I've got your six" is a military term. Where 12 o'clock is straight ahead, 6 o'clock is directly behind you, so "I've got your six" is the military version of "I've got your back." We learned about this in our class 2 weeks ago when the soldier's father taught our lesson, and I asked him about his 6 pin, which he was wearing to support his son. No phrase has taken on more meaning for me than this phrase did tonight for me when our cohort stayed 20 minutes late discussing what we can do for them.

So, I wanted to incorporate this into my post. (Originally a post for school)

When God told Samuel to return to the Lamanites he knew it would be dangerous. However, God had his six. When Samuel was upon the wall "they cast stones at him upon the wall, and also many shot arrows at him as he stood upon the wall; but the Spirit of the Lord was with him, insomuch that they could not hit him, insomuch that they could not hit him with their stones neither with their arrows." Hel 16:2

I think this is true for all of us when we do the Lord's will. I remember being in the MTC in 1999. One of our instructors was teaching us something in the Book of Mormon to teach to investigators. Just as I was going to sarcastically ask if she could just come with us to do our teaching, I heard, in my mind, "Why would you need her when you have me?" I immediately shut my mouth, and have since pondered that statement over and over. I'm starting to think that means that God has our back, in whatever way we need it. Whether to help us teach, or to protect us from harm, he's there for us. We just have to have the courage to do his will.

This doesn't mean that we will not come to harm, but if we do, we will have other blessings at his hand, and if we perish in his service, then he's got our six in the next life.

The Plan of Salvation

Teachings of Presidents of the Church: Joseph Fielding Smith

Chapter 3: The Plan of Salvation

The lesson from the manual is good, and I would ask each of you to read it independently. You can find it online at LDS.Org

I won’t go over the whole lesson, but would like to provide some commentary, and give you some things to ponder.

The plan of salvation is the foundation of the gospel of Jesus Christ. It gives us hope, purpose, and meaning.  Without the plan of salvation all would be for naught. There would be no more meaning to life than what we do with it now, and what we can do for our progeny.  There would be nothing for us to work for more than carnal security, and fulfillment.

As the plan of salvation is the foundation of the gospel, I would like you to take a moment to consider your own foundation? What are your motivations? What do you treasure most? What causes you the most disappointment? What are your goals? How much of a role does the gospel play in your life? Is your foundation in line with the gospel of Jesus Christ? If not, how can you realign it?

President Smith tells us. “The Gospel is the sole hope of the world.” This is a powerful statement, and I want you to all consider that we are the only church in the world with the true gospel, or in other words, we are the only ones who can provide the hope our world needs. Church membership takes up less than 0.2% of the world’s population, and active membership even less. That means that 99.8% of the world (or just about 7 billion people) does not have the gospel, does not have the truth, and does not have the hope provided by the plan of salvation. Take a moment to consider the enormity of missionary work ahead of us.

“And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me, and have faith in me, then will I make weak things become strong unto them. Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth them unto me – the fountain of all righteousness.” – Ether 12:27-28

We all have different lives. We are all different people, but each of us has at least one thing in common, each of us has weaknesses. However, the plan of salvation is such that we can overcome those weaknesses, and that is the beauty of the plan, of the atonement! It is because of the atonement that we can have the gift of the Holy Ghost, and can repent. Jesus doesn’t only provide the way to Eternal Life, he leads us along the way. He is the ultimate guide to life, and will help us when we fall, veer down the wrong path, or eat poisonous mushrooms. Remember, that Jesus loves us, each and every one of us, and has our best interests in mind. He is not here to lord over us, and subject us to his will. He is here to make us free, and wants to ease our journey. His yoke is light, so when we join our yoke to his, he will pull our load with us, easing our way.

In closing, I would ask each of you to take some time to ponder the atonement. Don’t ask the question, “How can I become perfect?” or “How can God make me perfect?” but ask, “How can I work WITH my Savior toward perfection?”

Building our Relationship with God

Prayer is one of the most important parts of the gospel plan, which is why Satan tries so hard to make us complacent about saying any prayers, much less meaningful prayers. Without prayer, man would never commune with God, and the work of God could never progress. Satan knows this, and tries his best to turn us away from prayer. If the avenue of prayer were not open, then the prophets would never have talked to God, the scriptures would never have been written, and man would be as the animals. However, God did provide a way for man to talk to him, and he talks back to us. His work moves forward by the hands of faithful men, who counsel with him daily.

Joseph Smith once stated, “It is the first principle of the gospel to know for a certainty the character of God, to know that we may converse with him as one man converses with another.” (Documentary History of the Church.) Without prayer, we cannot converse with God; we have closed the proverbial door on him, and are not inviting him in. If we have closed the door on God, then we cannot know him.

If we do invite God in then we can begin to know him, and know his character, and we can begin to understand our relationship with him, as our Heavenly Father. It is then that prayer becomes the most powerful, as the Bible Dictionary states, “Prayer is the act by which the will of the Father and the will of the Child are brought into correspondence with each other.” When we understand this perspective we are able to counsel with the Lord. Note the word “with.” When we counsel with the Lord we make covenants. We are able to “secure for ourselves and others blessings that God is already willing to grant but are made conditional on our asking for them.” (Bible Dictionary) Counseling with the Lord isn’t the same as simply asking for blessings though, it is making promises that you intend to keep, in order for God to bless you, and others.

Lastly, it is important to ask in faith, “nothing wavering.” (James 1:6) Joseph Smith asked in true faith, nothing wavering, which church to join, and he was visited by God the Father, and Jesus Christ, his Son. Though we rarely have such spectacular experiences when we pray in faith, God blesses us nonetheless, and it is important to recognize the answers God gives us. Sometimes the answers take time, or take our conditioning, and understanding, but they come. It is the nature of God to give us our answers in the way we need them, not necessarily in the way we prefer them. If we are faithful and watch, our understanding will be opened, and our faith filled to overflowing.

By Prayer many great things can happen, our understanding can be opened, and the heavens can be opened upon us. If we do not pray, we are left in the darkness, ever wandering, ever lost, ever unaware that God is ready to pour his blessings out upon us.

Love and Indifference

Alma 31:2 "For it was the cause of great sorrow to Alma to know of iniquity among his people; therefore his heart was exceedingly sorrowful because of the separation of the Zoramites from the Nephites."

I noted in these verses how Alma feels about his fellowman, and our contrast (in general) in our day.

In American culture we try to let others find their own happiness. We don't worry whether they find that happiness in sin or righteousness, as long as their happiness doesn't step on our rights, or in some cases, offend us.

If somebody unrelated to us is living wickedly we tend to just plain forget about them. We may make snide remarks, or judge their choices, but within minutes we've moved on without another thought.

In other instances we take great offense. We grow angry, and our hearts become inflamed with indignation. We are so proud of our own righteousness that we make the grave error of playing God by passing judgment upon our brethren.

In contrast, Alma worries over the sins of his brethren, not out of indignation, but out of love. He's concerned that the judgment of God will come down upon them because of their wickedness. He wants them to repent, and not because of some imaginary offense against him.

He also doesn't ignore the problem. He doesn't look upon sin and inequality with a blind eye to what he doesn't want to see. He wants his people to be happy, all of them. He wants them to live righteously for their sake, not his own.

So, the question I pose is how can we use Alma's example in our present day? How can we change our perspective and approach to today's political climate so that we don't look like a bunch of radical haters?